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World Bank President

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Category: Lim Teck Ghee's Contribution
Published: Friday, 13 April 2007 01:00
Posted by Lim Teck Ghee
Press statement by Dr. Lim Teck Ghee on World Bank President

As a former World Bank staff member, I wish to call on the Malaysia Executive Director to the World Bank, representing Malaysia and ten other Asia Pacific countries in the Bank’s governing board, to do the right thing and ask for the immediate resignation of the President, Paul Wolfowitz, for his role in securing an unacceptably high pay rise and promotion for his partner in violation of the Bank’s own rules.  Other Bank staff members providing support to his actions should be identified and punished.  

The actions of Wolfowitz are a reminder of how easily leaders in high office - despite their rhetoric of high principles and ethical standards - fall prey to self interests and engage in unethical practices that undermine the effectiveness of the institutions they are entrusted to lead.  The more important lesson to learn is that stakeholders must be vigilant to misconduct of leaders; should demand absolute integrity at all times; and should punish those that have strayed from the straight and narrow. Transgressions that go undetected or unpunished will only embolden leaders to engage in further acts of corruption and deceit, and encourage a culture of hypocrisy.

Kuala Lumpur, 13 April 2007
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When tomorrow comes

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Category: Azly Rahman's Contribution
Published: Friday, 10 October 2008 09:17
Posted by Dr. Azly Rahman

By Dr Azly Rahman

Monday, September 15, 2008

 
"The only permanent thing is change" - Lao Tzu


During Mahathirism in the 1980s – change management ideology pervaded the psyche of the civil service sector. The ideology was enculturalised by the corporate sector and universities picked up the trend and fashioned it into their mission statement, pedagogical processes, and curriculum. Everybody was taught to speak the language of change.

During that time too, circa 1985-1995, even high school students were taught visioning strategies and how to manage change.

Literature of change management, i.e. to change to corporate culture, to change to a society run on cybernetics/information technology became hugely popular.

Knowledge of visioning strategies were brought to the grassroots and even kampong people were in tune with the basic ideas of change sometimes equating it with the Arabic words "islah" and "hijrah" to denote and connote "reforming oneself" and "pilgrimag-ising oneself".

The Malay word "perubahan paradigma" became perhaps the most popular word on television, as its use signified a "better level of intelligence" as perceived by Malaysians imbued with "corporatist ideology".

Nowadays we hear people speaking of "blue ocean strategy"-- on how to look at our environment as an ocean of both chaos and opportunities and how to think like a dolphin but act like a shark.

The Mahathirist decades essentially prepared Malaysians for that only one thing that is permanent: change. It prepared the country for even for a velvet revolution such as in the Mar 8, 2008 and Permatang Pauh. When he unveiled the mega-project Multimedia Super Corridor (The MSC) which included the Bill of Guarantees for the free-flow of information and no-censorship of the Internet, he called upon the rakyat to "fantasise" with him.

At the moment of writing this article, it is 7 o'clock in the evening (New York) Eastern Time Sept 15. My question is - what will tomorrow bring when Sept 16 comes. Are we ready for political change - big time?

Political change

My initial thought is this: corporate cultural changes occur peacefully - why not political change?

In light of a benchmarked and scheduled possible change Malaysians will be experiencing and in light of the deliverable promised, I am advocating the new regime to disseminate 10 ideas that will augur well with the new era we are ushering into, I call them "ten steps towards cultural freedom" this nation can conditioned itself with.

Independence and freedom are not slogans but existential states of mind and a condition of 'lived democracy', one in which citizens are aware of how oppressive systems are cultivated. We cannot be independent until we arrive at these historical junctures, and until we do the following:

1. Free the human mind from all forms of dogmas, superstitions, mental chains, hegemonic formations, and transitional levels of totalitarianism. Our educational system at all levels must strengthen the scientific and philosophical foundation of its curriculum and practices to effect changes in the higher-order thinking skills of the next generation. We should not tolerate any forms of bigotry, racial chauvinism, and retarded form of democracy in our educational system.

2. Understand the relationship between the 'self and the system of social relations of production' and how the self becomes alienated and reduced to labour and appendages and cogs in the wheels of industrial system of production, a system that hides under the name of the corporatist nation and any other term that masks the real exploitation of the human self.

3. Make ourselves aware that our social systems, through the rapid development of technology and its synthesis with local and international predatory culture, have helped create classes of human beings that transform their bodies into different classes of labour (manual, secretarial, managerial, militarial, intellectual, and capital-owning) that is now shaping the nature of class antagonism locally and globally.

4. Understand how our political, economic, cultural institutions have evolved and are created out of the vestiges of newer forms of colonialism, institutions that are built upon the ideology of race-based interpretations of human and material development that benefit the few who own the means of cultural, material, and intellectual production.

5. Understand how ideologies that oppress humanity works, how prevailing political, economic, cultural ideologies help craft false consciousness and create psychological barriers to the creation of a society that puts the principles of social contract into practice.

6. Be aware of how our physical landscape creates spaces of power and knowledge and alienates us and how huge structural transformations such as the Multimedia Super Corridor or those emerging corridors that create a new form of technological city-scape (technopoles) that benefits local and international real estate profiteers more that they provide more humane living spaces for the poor and the marginalised in an increasingly cybernated society.

7. Be fully aware of the relationship between science, culture, and society and how these interplay with contemporary global challenges and how we clearly or blindly adopt these rapid changes and transform them into our newer shibboleths of developmentalism – one such policy being the National BioTechnology Program.

8. Put a halt to the systematic stupefication of academicians and students in our public universities by first incorporating Academic Freedom Clauses in their mission statements and next enculturalising intellectualism in these learning environments. The public universities must be restructured based on a new paradigm of leadership. Leaders that enable the ability of our students and faculty to think must be removed and replaced with those that pay allegiance to truth. "Veritas!" or "Truth!" as Harvard University sloganises and lives by.

9. Design an economic system founded upon socialistic principles that meet the needs of the many and curb our enthusiasm to consume conspicuously and consequently create a society divided by classes and a postmodern caste system. Rethink the progressive dimension of nationalisation instead of pursuing the excesses of privatisation. What good would Malaysia do if its leaders are siphoning the nation's wealth by the billions, stashing them in places such as Switzerland and the Cayman Islands?

10. Restructure the entire education system that would not only create some variant of a classless society but also one that would evolve into a reflective one instead of being rushed to death along the path of Wall Street by those who owns the means of production.

Sept 16 and change.

We know Sept 16 is past but its significance remains a challenge to be met by all of us believers.

We know that radical changes will happen. We know we are ready for such changes. What we need is the will to realign ourselves with the new paradigm and to medicate ourselves of the pain that will come through the changes.

Change is good especially of it means celebrating our diversity, curbing our desire for material wealth, punishing those who have stolen form the masses, and making our systems implement equity, equitability, equal opportunity, and empathy as philosophical elements of change.

But Lao Tzu did warn us too against carving the stone.

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Greetings from Penang Restaurant

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Category: Azly Rahman's Contribution
Published: Tuesday, 09 September 2008 16:31
Posted by Dr Azly Rahman

Greetings from Penang Restaurant

My dear friends and comrades in the audience and in cyberspace,

Many thanks Dr. Lim Teck Ghee for his willingness to read my note of thanks on the occasion of the launching of the website of The Center for Policy Initiatives. Teck Ghee and I had a vision that the center will evolve as a think tank that will have a flavour of The Frankfurt School of Social Research, a center created as a safe haven for German intellectuals exiled from Nazi Germany, in the 1940s.

I just arrived from PENANG an hour ago -- no, not Penang where Permatang Pauh shines but a Malaysian restaurant in Philadelphia which has chains in major cities in the US. I had visited Temple University and had stopped by for "berbuka puasa" (breaking of the fast") and had thought of what to write for this occasion. I knew that I would get my tenth reminder from Teck Ghee as soon as I arrive home to New Jersey.

How global our world is, how pervasive the Internet has become-- how scary and wide-ranging the implications will continue to be.

Driving home I was composing this speech. Would it be about "creating a think that thinks?", " the need for a government that never sleeps"?, "a final appeal to abolish the ISA to save Raja Petra?", "the rise of the corporate-cybernetic-conspicuous-consuming-crony-capitalistic Malays"? -- I don't know. Or to write about "my life in cyberspace and how to make friends and influence people and to annoy the government"

I have finally chosen to annoy anyone in power that are allergic to "sensitive" issues by making some predictions of what the Internet can do, as a wonderful tool of creative anarchy and social transformation.

Why are governments afraid of the power of citizen journalism - and of the Internet in general? What will be the conclusion of this great war between government bloggers and Guevara-inspired guerilla-like grassroots-based cyber-freedom fighters? Especially the one that is raging in malaysiakini, malaysia-today, and other online portals. A war that is bringing criminals from the battlefields of cyberspace into the real world of the interrogation rooms of the Anti-Corruption Agency. Ones that help expose wrongdoings of elected representatives and bring their downfall. Battles that rage between ideas of totalitarianism in universities and prospects for a freedom of inquiry and anti-fascism in college classrooms. Spaces of knowledge that bring us up to date information on what magnitude of corruption the New Economic Policy has brought us after 40 years.

"Information wants to be free" as some Internet guru and philosopher of this cybernetic age might say. And as information leaves the author and transmits and transmutes itself, it assumes a life of its own. As the historian Ibnu Khaldun would say, to the effect "as the hands writes nothing is erased…" Or, as the physicist Stephen Hawkings would say, even data that transmutes is a life-form in itself.

But why is the Malaysian government afraid of the power of the Frankenstein it has allowed to roam the streets of Cyberjaya. Why is Malaysia's "ministry of cybernetics" afraid of this creature the magnitude of the mythical "Badang" (the strong man of the age of pre-agriculture Malaya) that becomes like "Agent Smiths" of the movie The Matrix roaming the streets exposing brutishly the corrupt practices of men and women, screaming of these people to be brought to justice?

Who can stop our Agents Smiths – even if counter-agents called Malaysian cyber-troopers as those cybernetic soldiers of fortune are cloned and droned and then released into blogs to engage in battles of the cyberfrontier – in this Mahabaratha of Malaysian cyber-rama as the general elections approaches?

There are several explanations I am proposing below- on how the Internet is going to further transform nations, such as Malaysia:

The power of cybernetics

1. In a globalised post-industrialist world, the development of a cybernating nation will continue to follow, to a degree or another the Centre-Periphery perspective of development.

2 .Pure historical materialist conception of change cannot fully explain why nations cybernate; the more a nation gets "wired" the more complex the interplay between nationalism and internationalism will be.

3. The more a nation transforms itself cybernetically, the more extensive the enculturalisation of the word "cybernetics" will be.

4. The extent of the enculturalization of the concept of "cybernetics" will determine the speed by which a nation will be fully integrated into the global production-house of telematics.

5. The stronger the authority of the regime the greater the control and magnitude of the cybernating process. In a cybernating nation, authority can reside in the political will of a single individual or a strong political entity.

6. The advent of the Internet in a developing nation signifies the genesis of the erosion of the power of government-controlled print media. Universal access to the Internet will determine the total erosion of government-produced print media.

7. Creative consciousness of the peoples of the cybernating nation will be centralised in the area of business and the arts, modeled after successful global corporations.

8. Critical consciousness of the people of the cybernating nation will be centralised in the area of political mobilisation and personal freedom of expression, modeled after successful Internet-based political mobilisation groups.

9. At the macro-level of the development of a nation-state, the contestation of power is between the nations cybernating versus the nations fully cybernated, whereas at the micro level, power is contested between the contending political parties/groups.

10. The more the government suppresses voices of political dissent, the more the Internet is used to affect political transformations.

11. The fundamental character of a nation will be significantly altered with the institutionalisation of the Internet as a tool of cybernating change. The source of change will however be ideologically governed by external influences, which will ultimately threaten the sovereignty of the nation-state.

12. Discourse of change, as evident in the phenomena of cybernation, is embedded in language. The more a foreign concept is introduced, adopted, assimilated, and enculturalised, the more the nation will loose its indigenous character built via schooling and other means of citizenship enculturalisation process.

13. Postmodernist perspectives of social change, rather than those of Structural-Functionalists, Marxist, or neo-Marxist, can best explain the structure and consequences of cybernetic changes.

These 13 propositions above I generated almost 10 years ago in my doctoral dissertaion seminar at Columbia University, New York city. These are general ideas of what is happening in the world of cyberspace as it clashes with the worldview of the physical space of the illusive concept of the "nation-state."

Conclusion

Today, I found myself not merely as a non-participant observer and analyst of the changes happening in Malaysia, but an agent of change itself participating in this exciting transformation our nation is constructing, with the blessings of the rakyat.

I found myself not only calling for changes through the more than 250 articles I have written on Malaysia, since 4 years ago, but also dragged into centers of controversy as a consequence of what I have written.

But most importantly, through an agent of "cybernetic change" itself I am grateful to have worked closely with so many wonderful "online colleagues and comrades" I have never met but looking forward to extend my "brothership-in arms" as we continue to push for changes. Among those dear to me are Dr. Lim Teck Ghee, Dr. Syed Husin Ali, Sdr. Purushothanam, and Sdr. Jeff Ooi and those who have given their commitment to the creation and ultimately the launching of this website -- people like Sdr. Desiderata (YenLong), Sdr. Bern Chua, Sdri. Hui Mei, Sdr. Wan Fadzrul, Sdr. Sonny, and many others. Thank you so much for the friendship and your commitment to peace, social justice, and multiculturalism. I look forward to meeting many of you in person some day, if not in Penang Restaurant in Philadelphia or New York City, but in Penang, in the state of Permatang Pauh!

Have a wonderful launch party and never ask for whom the bells toll, for it tolls for thee. Onward to the march of the cybernetic revolution, we do not have anything to lose except our Malaysian ISP providers.

Most importantly, visit our website often and contribute to our good cause.


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To RPK, Teresa and ISA detainess from Azly

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Category: Azly Rahman's Contribution
Published: Wednesday, 24 September 2008 08:14
Posted by Dr Azly Rahman
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By Dr Azly Rahman

September 15, 2008


To be, or not to be: that is the question:
Whether ’tis nobler in the mind to suffer
he slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;

No more; and by a sleep to say we end
The heart-ache and the thousand natural shocks
That flesh is heir to, ’tis a consummation
Devoutly to be wish’d.

— from William Shakespeare, Hamlet

Saudara RPK,

I hope they are treating you well, in this holy month of Ramadhan that is turning our nation into our Ramallah.I write in a state of being free while you languish in sadness incarcerated by those in their dying days breathing painfully.

They say that you are anti-Islam and anti-government. The are wrong on both counts. You are a great defender not only of Islam but of other faiths. You are a great defender of a sane government yet to be installed and one that will gladly set you free.

They are fearing not you nor the voices of conscience no longer in the wilderness; they are fearing themselves – their Inner Self – that they are answering to in their scramble to satisfy their greed for material wealth and lust for power.

They have not made you a bankrupt, RPK. They themselves are drowned in riches that will bury them.Sdr. RPK. I hope your incarceration will be the brief. So too will be of the others.The rakyat feels that the present government will not be the one freeing you. A new one will.

Below I reproduce a tribute to you I wrote sometime ago.

——————————————————————————————————

There is so much sadness in our nation as we bemoan the imprisonment of a voice of conscience manifested in this individual called Raja Petra Kamaruddin.

There is so much anger in our consciousness as we wonder what justice denied can do to us as we see the rot in our cultural values and political lives — right in front of our eyes, feasted through the media.

Raja Petra is seeking deep in his inner self and journeying deep into the archeology of his consciousness and into the history of his self and his ancestors, seeking solace and guidance in what next to be done in this world in which the self argues and revolts against systems of oppression. His psyche and the journey of his soul perhaps bring him to a hill in Melaka some several centuries ago — a place where the legendary philosopher-king and the Bugis warrior stood on a hill riddled with bullets from the advancing Dutch colonials. Raja Haji died standing .

Raja Petra is a gifted human being who is showing us what Henry David Thoreau, the American transcendentalist, spoke about “civil disobedience. He is what the philosopher Karl Jaspers reminded us of the urge to disobey and ideology that has become corrupt to the core and has employed the state apparatuses to silence those who speak truth to power.

Raja Petra is what Che Guevara means to Malaysians, a gung-ho revolutioner whose interest in motorcycles helped him craft his own hugely successful “motorcycle diaries??? and helped him symbolize and embody the free-wheeling spirit of Americanism of the “Easy Rider era???.

Raja Petra is the symbol of the yearning in us to break free and to let out these “screams of consciousness??? so that we may learn to understand better what actually is the problem with this nation that needs therapy as a consequence of its obsession with law and order it creates and it destroys. It is the Brahma-Shiva-Vishnu of politics that we are seeing at play in the cosmic cycle, this karma of Malaysian politics that is meeting its end of the yuga as consequences to the production of many duryodanas (Durjanas) in the process of birth and rebirth.

Raja Petra is a Bugis warrior who installs kings and umpires and players in this game of politics we all are asked to play for fifty years. He make us conscious of the complexities of power relations, the roles of individuals in installing ideologies, the power of institutions in designing “inscriptions that alienate people??? and helps us understand the nature of Malaysia’s interlocking directorates — of who owns what and what are the consequences of these.

Raja Petra is a commander-in-chief of a movement that exists in cyberspace and orchestrates the powerful dialogues that send shivers to the spines of those who cheats in this political game.

Raja Petra has shown us what jihad means and how we must carry on this revolution to its final destiny — a republic of virtue in which philosophy reigns supreme over ideology, whatever the ideology may be.

Raja Petra will be out soon, to carry on the revolution in the consciousness of men and women — a perpetual revolution that forces us to look at ourselves as historical beings and wonder “what have we done to make this country as it is in which justice is denied, delayed, and dictated by the few.???

But there will always be Divine Justice, if one believes in the power of the Divine — in a Just God and God of Mercy and Compassionate who works in mysterious ways and one who works through the agency called human beings — that will make things end well, even if all is not well in the beginning of things.

“Man proposes God disposes???, many have said. In us all, in the humiliation wrought upon this human being called Raja Petra and in the imprisonment of this voice of conscience, lies the mystery of revelation of justice. We shall see what lies ahead. We must, however continue to become makers of history — to protest either silently or out loud either in solitude or with others in pomp and pageantry, protest we must as we are essentially human beings born free with natural rights endowed by the Creator. Borrowing Rousseau, we believe that “Man is born free, but everywhere he is in chains…???

Protest we must. Investigate we must too. Demands we will orchestrate in order to have corrupt men and women, powers abusers amongst us, and swindling robber-barons amidst us to be brought to justice in the court of law that shall be governed by the people, through the will of the rakyat.

The rakyat awaits your homecoming, a candlelight vigil will adorn the street in front of the prison-industrial complex built by those who designed architecture of structural-violence, unseen by the naked eyes of the rakyat. Like the candles that await Sita Devi and like the candle-lights that bathes Jalaluddin Rumi, the light from the rakyat soothes and calms your bruised spirit in their patient wait for your freedom.

A grandchild of that Bugis warrior prince, a philosopher-ruler, better that many a prince Machiavelli pays tribute to– you are a voice of conscience and you shall be free. Free at last.. free at last…

Hang in there, RPK. This is your bohemian rhapsody. Hang in there for a few days, weeks, Saudara RPK.This is my humble gift to thee. May these words renew your spirit.

And the rakyat will not take it to the streets either. They will stay home and watch the soap opera on race and religion played to an audience of none. They will wait and see which government will set you free.

Here is Shakespeare’s piece for thee, in its entirety:


To be, or not to be (from Hamlet 3/1)

To be, or not to be: that is the question:
Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,

Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
No more; and by a sleep to say we end

The heart-ache and the thousand natural shocks
That flesh is heir to, ’tis a consummation
Devoutly to be wish’d.

To die, to sleep;
To sleep: perchance to dream: ay, there’s the rub;
For in that sleep of death what dreams may come

When we have shuffled off this mortal coil,
Must give us pause: there’s the respect
That makes calamity of so long life;
For who would bear the whips and scorns of time,
The oppressor’s wrong, the proud man’s contumely,

The pangs of despised love, the law’s delay,
The insolence of office and the spurns
That patient merit of the unworthy takes,
When he himself might his quietus make

With a bare bodkin? who would fardels bear,
To grunt and sweat under a weary life,
But that the dread of something after death,
The undiscover’d country from whose bourn

No traveller returns, puzzles the will
And makes us rather bear those ills we have
Than fly to others that we know not of?

Thus conscience does make cowards of us all;
And thus the native hue of resolution
Is sicklied o’er with the pale cast of thought,
And enterprises of great pith and moment.

With this regard their currents turn awry,
And lose the name of action. - Soft you now!
The fair Ophelia! Nymph, in thy orisons
Be all my sins remember’d.

IN HONOR OF RPK, TERESA KOK, AND ALL THOSE DETAINED INDEFINITELY, PLEASE POST APPROPRIATE COMMENTS ONLY; COMMENTS CALLING FOR PEACE AND CALM IN TIMES OF MANUFACTURED CHAOS.

RPK AND THOSE DETAINED WOULD APPRECIATE THIS, I AM SURE. MAY GOD SAVE THIS NATION AND INSTALL JUSTICE AND EQUALITY FOR ALL RACES.

STAY CALM, BE UNITED IN DIVERSITY — THE ISSUE IS NEITHER RACE NOR RELIGION. IT IS ABOUT A PEACEFUL TRANSITION OF POWER AND THE DECONSTRUCTION OF COMMUNAL POLITICS.

Azly Rahman

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Malaysia's educational reform: can the yellow states lead the way?

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Category: Azly Rahman's Contribution
Published: Tuesday, 29 July 2008 10:06
Posted by Dr. Azly Rahman

Malaysia's educational reform: can the yellow states lead the way?
By: Azly Rahman

 

"To evolve into wiser individuals with enquiring minds, we must ask questions and reflect upon the answers suggested to us. If we are afraid to ask questions, our mind and consciousness will be owned and manipulated by those who think they have the right answers, or by those who wants to use force to tell us what the right answers shall be."
                              – My thoughts on the nature of learning

"I currently firmly believe that education should first be a dialectical and dialogical tool to mediate and resolve the contradictions between Existentialism and Cyberneticism, and of Cultures of Disabilities, ...and next be a Deconstructive-Reconstructivist tool and social force to engineer personal and social revolutions and progress towards the realisation of a personal republic of virtue, ethics, multiculturalism, and metaphysics;
so that human beings endowed with the Natural Rights to be free may collectively become educated to rise above hegemony, domination, and oppression and in the final analysis, journey towards a Pastoral and Natural self ."
                              
- my personal philosophy of teaching
 

Let's take a break from thinking about Malaysian politics. Justice will take its natural course, the natural "way", like how Lao Tzu would philosophize. 

Let us talk about the possiblities in education.

I have some ideas on how we can evolve out of this current political quagmire and focus our attention to an ever-pressing national question: how best to educate the children of our nation.

We need to have the states governed by Pakatan Rakyat to experiment with a new paradigm of educational reform. To showcase what "human capital revolution", "education across the life span" and "education for creative and critical consciousness" means.

Not only to showcase one but to have a continuous improvement plan that uses data-driven and sociologically reflective techniques to engineer, nurture, and sustain such changes until education becomes the only means to educate the child to become a thinking, feeling, and reflecting human being skilled to live in harmony with people of different races and consistently exploring the power to transform the self.

In other words, we need to interrogate our educational practices and see if indeed the one that is engineered by the current regime of Barisan Nasional is effective.

We can embark upon a longitudinal comparative study – which states will progress better with a different set of idea of what education ought to be. The Yellow states of Pakatan Rakyat and the Blue states of Barisan Nasional can each be given five years to showcase improvement. We need to give them only these concepts to work on: "nature of the human beings", "nature of the human mind", "nature of learning and teaching", "nature of change", "nature of intellectual freedom", "nurture of human intelligence", "nurture of multiculturalism", and "nurture of class consciousness".

Game on

Let educational philosophers and planners and practitioners form each camp design their long-term strategies and pull together their experts and their resources.

The ultimate goal after five years is to do this: which states will have the least drop-outs, least at-risk youths, least youths incarcerated, most globally-minded, most employable graduates, and more intelligent, more world-wise, and more emphatic leaders in society.

Which states would have the best teachers with the best teaching skills and strategies, most engaged students, most creative classroom, most frequent integration of project-based learning strategies, most innovative assessment strategies, most inquisitive students, happiest learners, most-mentally resilient and gung-ho graduates, and most internationally-recognized awards?

Which states would still have the most unmotivated teachers, most vandalised schools, most neglected students, most number of daily truancy cases, most absent teachers, most stratified schools districts, most wasted class periods, most under-funded schools, most number of tuition classes, most frequent interference of politicians who do not have any business interrupting schools, most mentally lethargic learners, and most unmotivated and unskilled graduates who still need to be coached during job interviews?

That would be a good experiment in human and social transformation.

We need an independent body of researchers to report on the state of educational improvement in these two set of states – the Yellow and the Blue states. The winner of the game will get to take over the entire operation of the Ministry of Education as well as the Ministry of Higher Education.

The winner will get to set up another ministry – The Ministry of Human Intelligence, fashioned after Venezuela's many years ago, to look into education in the most comprehensive sense of its definition. We need benchmarks of success; those that would reflect national and international standards of excellence, equity, and empathy in education.

These standards need to be met cumulatively and progressively, pegged meaningfully and authentically to SMART national and international standards.

Point-of-no-return

The current state of education in Malaysia, after fifty years of independence, lacks the excellence and the rigour, the political will to recognise equity and equal opportunity, and lack of empathy in looking at the class divisions forming in the process of schooling. It is slow in restructuring society based on the alleviation of poverty regardless of race.

It has failed in its commitment to instill the spirit of Muhibbah; a concept the current government had asked children to sing to in the early 1970s. It is in fact using more sophisticated ways to divide and rule society so that the hegemony of race-based politics will continue to become a status quo.

We are at a critical stage of "point-of-no-return" in education; our conveyor belt of nationalistic-tribalistic education philosophy guised under the name of "educational progress", is going haywire, sending our batch-processed children off tangent in this Rostowian ideology of educational progress. What a waste of talent and human capital. Instead of turning them into lotuses of learners that bloom, we are making them bricks in the wall.

But first things first, as Steven Covey would say.

Let us first commission a new study of drop-out/keciciran, using good qualitative and quantitative data next and find strategies to deal with it. Our nation is actually in danger of a major human development crisis, compounded by the current oil and food crisis.

The revolution of March 8 needs a new means to sustain a good idea for human development and social change. It has the potential of political, cultural, and educational renewal. We Malaysians must all rise beyond the current pre-September 16 national-political crisis that is imploding and exploding multi-directionally against the backdrop of a world that is perpetually in crisis.

Winning children


But this proposed game of Yellow-Blue educational reform is not about creating and projecting an image alone. It is about our fear for our children's future. It is about our passion in education and how one can learn from educational practices worldwide.

I believe talents are wasted.

There are solutions that this current regime has not yet discovered. Our goal is to see children of ALL races progress. That's what any religion and humanistic philosophy teaches. Whatever success one's own children have achieved, that success formula MUST be applied to the children of others, especially of the poor.

That's what a good philosophy of education should mean to us. We cannot discriminate any child; at all levels of his/her development. The mind is too precious to be under the control of the ignorant, the arrogant, and the xenophobic.

Perhaps the state of Selangor as the most progressive state can show us the way forward in education; and the fruits of success shared with others. It can even be a hub for top notch and quality education that will link its institutions with top notch programs, institutes, and colleges worldwide.

Perhaps this state can be spearhead the radical reform and see an intellectually sustainable culture emerging.  Perhaps Selangor's state university UNISEL (Universiti Industri Selangor) can be the impetus for change; spearheading comprehensive reforms at all levels. This will be followed by other state-owned and private universities until we see a parallel paradigm running; each documenting and reporting successes and rooms for improvement based on a "child-centered" curriculum that guarantees success for all.

The Barisan Nasional government has its own idea of what Malaysian education should look like; an idea closely tied to communal/race-based politics and the obsession with mind-control, obedience, and the lessening of critical thinking. It has its own competent Vice Chancellors that are working hard to have their institutions reach world-class status.

But looking at things from a collaborative point of view, perhaps these two ideologies in education (the yellow-blue ideological-dichotomy) can one day be dissolved when the experiment's over. Ultimately bi-partisan thinking should govern educational change. Ultimately in education, philosophy will triumph over politics.

When must we then embark upon this game of education – the race for excellence, equity, and empathy in education? It must be a game in which every child must come out a winner.


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